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Of course, people sometimes band together in other arrangements with a view to child-rearing, and other forms of association can realize other types of (non-erotic) love.
But only a man and woman together can commit to a loving union of the kind .
The point of philosophical reflection is to evaluate prospective choices from a critical-rational standpoint in order to assess their compatibility with human fulfilment traced to its ultimate principles in the basic human goods, and considered holistically or integrally.
The shaping end of procreation-and-nurturing thus unifies and explains all the features of marriage as “traditionally” understood: permanent exclusivity, sexual consummation, family life, and a radical union of the persons (in marriage is in these ways (i) an especially complete loving union (ii) of the sort oriented to procreation, it is uniquely embodied in sex acts with the same dual nature: acts that are (i) chosen as a seal of their complete (permanently exclusive) marital love-and-commitment (ii) and of the sort apt to make them (where circumstance allows) parents, the mother and father of their children.If a line of thought about the morality of sex is reasonable today, it was reasonable in the time of Jesus or Plato or Abraham or as far back as we find men and women and their children.Whether arguments “work” persuasively in one era but not another is philosophically irrelevant, as any philosopher should take for granted.The identification of these of course takes into account biological and other cause-and-effect facts.But it is focused not on those but on the intrinsic goodness and badness of types of choice and act by considering which choices are consistent with love and respect for ourselves and all others in regard to each of these basic dimensions of fulfillment.